Today, I woke up late. It’s Canada Day – a stat holiday that affords
me to sleep in. I am not a nationalist. I do not dress in white and red and
yell, “Go Canada!” at any event. I am well familiar with the onslaught of
passionate critique at my position. Especially since I am a first generation
immigrant, I expect the you-should-be-so-grateful discourse. I am not.
Why should I be grateful when my family and I have more than given
back what we’ve been “given” to this machinery we call Canada? Why should I be grateful when I know
how these borders are forged and maintained? I did a whole doctoral degree in
learning and analyzing just this very thing. So save your admonishments on why
I should be grateful. I happily embrace the label of “ingrate” in this context.
Back to my morning. Drinking my coffee, I surveyed my facebook
feed, the news, emails, etc. I came across the annual Mandarin’s Canada Day
free buffet. Apparently, this happens every year. Wow. I love free food. My
hope is that food be given away for free everyday instead of hoarded behind the
walls and farms of agribusiness. Upon
deeper investigation, however, I see that the Mandarin has the disclaimer that
it’s free for “all” except that it doesn’t include “foreign tourists,
landed immigrants, temporary residents and/or illegal aliens.” I have no idea
how the Mandarin plans to police this – perhaps assign border enforcers at the
door? This exclusion shocked me at first, and then it didn’t. Then it became
the catalyst of many thoughts, diverging and converging… and so I am a writer
and an academic, and I do what I know how to do – write them down and see what
the threads are.
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First, I want to talk about the space of the
Mandarin. When it first opened, it was like a visit to the carnival. The joy of
huge amounts of mountains of food that never depleted was a novelty. The
celebration of the masses across the hot tables of fried noodles and chicken
balls! The straddling of
worlds between the prairie Chinese Canadian fare of neon red sauce in the urban
landscape of chic food emporium was an intriguing position. I went. Of course, I did even as I
scorned the “not real Chinese food”. Who
doesn’t want to be part of the carnival?
But every time I went to the Mandarin – and it
didn’t matter which location I went to – I encountered jarring instances that
alerted me to the complexity of such contact zones. Once, I went to the bathroom and saw a
bunch of little white girls in party dresses jamming their chocolate éclairs
down the sink. The cleaning
staff, an older Chinese woman, entered and screamed. I heard the scream as
emerging from the depth of a particular outrage. I’ve heard it before. She screamed, her face red and tears
started to stream. She
cussed the girls in Cantonese and Mandarin, her screams getting louder and
louder. The girls froze,
and a stall door slammed open. An older woman, perhaps their grandmother, ran
towards the girls and swooped them with her arms, hurrying them out of the
washroom, the cream and chocolate still smeared and clogged in the sink. Before
she left, I saw that grandmother’s eyes – wide with fear. I’ve seen this fear before too. This structural affect of racial
encounters is as old as the first day I landed in Canada. I know its intimacies
and have lived them many times. I
watch that grandmother flee while I attended to my own grandmother as she
sobbed and sunk to the floor of that bathroom.
Very near the surface of the model minority
representation of Chinese Canadians, there is a depth of rage and that
particular form of madness that comes from a life of micro and macro racial
aggression. This madness of
the crazy Chinaman/woman is something feared and therefore carefully managed
and contained by white anxiety. It
is incoherent to white Canada. It knows no route and reason. It is only heard and
echoed back as the indecipherable other, the exoticism that is too exotic to be
digested like fried rice and borders on the crazy. Unchecked, in moments like
this in the bathroom where innocent white girls having some fun, the madness
emerges and erupts. We eat children.
So another time I was at the Mandarin, two
Spanish-speaking men were at the table next to me. I am not fluent in Spanish,
but I understand quite a lot. Somewhere
in the middle of the meal, they started discussing what they thought of Chinese
people. Before this, I noticed that they were particularly rude to the server,
a middle-aged Chinese man. They
didn’t meet his eyes, waved their hand at him dismissively when he asked what
if they needed anything to drink, that kind of thing. But when they started in
on the Chinese people conversation, other things emerged. What do you think of Chinese women?
Ah, ugly. FEA, FEA, FEA, one emphasized. They laughed. Generally, they agreed
that they hated Chinese people. I looked at them, and they stared back at me,
hard.
I don’t talk about racist incidents that I
witness or are targeted at me much. They detract from the real questions of
what conditions sustain these events to occur. It’s not about the racist
individuals or the accidental alignment of misunderstandings or
over-sensitivities. I am beyond explaining to people. I am tired. It’s tiring
enough to live it.
But here it is. I am laying this out for you
because it’s important to the trajectory of my thoughts about today, about
Chinese-ness, about Canada and this day, and lastly about the Mandarin as a
space of contestation, futility, carnival and profound sadness for me.
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Did you know that Canada Day is also referred
to as Humiliation Day? On July 1, 1923, the government of Canada enacted the
Chinese Exclusion Act. From 1885 to that time, we were allowed conditionally to
enter through the Head Tax (itself a form of institutionalized racism), but after 1923, we were banned. Families were
separated for decades. It wasn’t lifted until 1947 because Chinese Canadian
soldiers fought and died in the war, and this was seen as compensation of some
kind. But between this time
period, and even now, there are people who won’t celebrate Canada
Day/Humiliation Day. Instead,
they remember. Me too. I remember and extend that memory to the present. It’s
still humiliation day for many who are not granted the myriad of human rights
in this nation. I won’t list them all. The Mandarin already mentioned a few of
these groups in their exclusionary policy to the free all-you-can-eat.
(Also, some of the members of these groups are
inside the Mandarin even as they are excluded from entering. They are cooking
the meals, cleaning the sink of chocolate éclairs and serving your drinks. This
is the conditional entry. )
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It pains me that this space of Chinese-ness,
this not-so innocent space of the carnival consumption that allows some to do
their postmodern play while fixing some like a specimen to the slide, it pains
me. This overt exclusion to the bounty of free eats, the metaphor of the bounty
of entitlement, land, sustainable life, is painful.
I am collecting back
these labels, embracing them and spit them back to the Mandarin, to this day,
to the state of this nation-state – crazy, ugly, unwilling to let go of the past.
Ungrateful.
There is no neat tying of these threads here today. Just an
unsettled mess of the tangled and frayed.